The Catechismal Crusader : The Bishop of Rome

This week we find our hero tarrying deep with the paragraphs of Church hierarchy.  It seems only fitting that was we enter the last week of  Pope Benedict’s reign we pause to review those paragraphs directly tied to the institution of the “Holy Catholic Church” and her mission.  Enjoy!

874 Christ is himself the source of ministry in the Church. He instituted the Church. He gave her authority and mission, orientation and goal:

In order to shepherd the People of God and to increase its numbers without cease, Christ the Lord set up in his Church a variety of offices which aim at the good of the whole body. The holders of office, who are invested with a sacred power, are, in fact, dedicated to promoting the interests of their brethren, so that all who belong to the People of God . . . may attain to salvation.³⁸⁹

880 When Christ instituted the Twelve, “he constituted [them] in the form of a college or permanent assembly, at the head of which he placed Peter, chosen from among them.”³⁹⁸ Just as “by the Lord’s institution, St. Peter and the rest of the apostles constitute a single apostolic college, so in like fashion the Roman Pontiff, Peter’s successor, and the bishops, the successors of the apostles, are related with and united to one another.”³⁹⁹

882 The Pope, Bishop of Rome and Peter’s successor, “is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.”⁴⁰²“For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.”⁴⁰³

883 “The college or body of bishops has no authority unless united with the Roman Pontiff, Peter’s successor, as its head.” As such, this college has “supreme and full authority over the universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff.”⁴⁰⁴

The governing office

896 The Good Shepherd ought to be the model and “form” of the bishop’s pastoral office. Conscious of his own weaknesses, “the bishop . . . can have compassion for those who are ignorant and erring. He should not refuse to listen to his subjects whose welfare he promotes as of his very own children. . . . The faithful . . . should be closely attached to the bishop as the Church is to Jesus Christ, and as Jesus Christ is to the Father”:⁴²⁸

Let all follow the bishop, as Jesus Christ follows his Father, and the college of presbyters as the apostles; respect the deacons as you do God’s law. Let no one do anything concerning the Church in separation from the bishop.⁴²⁹

Please take an opportunity this week to pray for our Holy Father and the Church.  We will continue to pray a rosary in the chapel each Monday at 8:40 until the election of the next successor of Peter!  All are welcome!